Sunday, 1 February 2015

Waitangi Day: photographs

This is a photograph of the stained glass window in St Mary's Church, Lydney, Gloucestershire, EnglandThe reason behind the New Zealand-themed window (that's the Franz Josef Glacier in the background) is all to do with Lord Bledisloe. 

It was Lord Bledisloe who bought the house (once owned by James Busby) and surrounding land at Waitangi and gifted it to the nation in 1934.  If it wasn't for his generous gift, we might  not have the Treaty House today. (You can read more about him on pg  21 of my Waitangi Day book - and did you know that he donated the Bledisloe Cup as well?) 

Lord Bledisloe was a very popular Governor General, for a number of reasons, and he and Lady Bledisloe felt a special link to New Zealand for the rest of their lives. When they returned to England, Lord Bledisloe donated this window to his local parish church.  

This was one of the images that took a while to track down, and in the end it arrived too late to go in the book, but I still like it! 


credit: Nick Fenby

More on Waitangi Day



Wednesday, 28 January 2015

Waitangi Day: the New Zealand story

This has been one of the hardest pieces of writing I have ever done, and one that has challenged me both personally and professionally. 

There were days when we were still tracking down images and it felt highly unlikely that we would ever meet the printing deadlines, but thanks to the wonderful publishing team at New Holland, here is my new book, just in time for this year's Waitangi Day.



Friday, 16 January 2015

The secret of ideas

When I get asked questions about writing, I try to work out what the person is actually asking (which is not always the same as what they say.) Sometimes it's hard to do that at the time and I only realise afterwards what they really meant. Many of the questions boil down to this: how do I become a writer?

One question that always comes up (invariably, every single time) is: Where do you get your ideas from? And if it's in a school visit, I see the teachers lean forward expectantly, hoping that I will drop some words of wisdom to inspire those children who complain about never having any ideas of their own.

It's a such a short, innocuous question and I know they want a short, easy answer (like the "ideas are all around you" answer.)

But as I ponder this question later, after the visit, I wonder if many people think that "the idea" and "the story" are much the same thing. That once you have trapped the idea, like catching a butterfly, the story will follow without any trouble, like a child toddling along after her mother. It will just magically happen on its own.

And it's not like that. You could give a dozen people the same idea and they would come up with a dozen different stories, some good, some - not so good.  The ideas is just the start. It's the working and reworking that makes the story

But that's sometimes hard to explain in a few minutes.

So here instead is what Neil Gaiman has to say about having ideas: how to be a successful writer.

you should be writing - neil gaiman

Monday, 29 December 2014

Last book for 2014

The last book I've read for 2014 is Dear Leader by Jang Jin-Sung. The Guardian calls it "a telling account of the madness of North Korea", the country from which the author fled in 2004. It's a book I wouldn't have picked for myself and hadn't heard about, but it was given to us by someone with a deep interest in history. Last year he gave us Iron curtain which expanded my knowledge of the Cold War era by about 1000%, so I was confident this would be another intriguing read. And it certainly was, especially having read Adam Johnson's The orphan master's son as well.
Within the opening pages, I was struck by Jang Jin-Sung's description of how the writing process worked then (and presumably still does). He explains that every single writer in North Korea produces writing according to a bureaucratic chain of command, and "anyone who composes a work that has not been assigned to the writer through this chain of command is by definition guilty of treason". All written works are "initiated in response to a specific request" and have to be "legally approved" once handed in. "It is not the job of a writer to articulate new ideas or to experiment with aesthetics on his or her own whim."
It's true that it's difficult to make a living as a writer in New Zealand and we all worry about shrinking markets, disappearing bookshops and the future of the book. But at least we can write about whatever we want. We take freedom of expression so much for granted - thank goodness we have it.

If you're interested, you can read a short extract from the book by clicking on Free sample on the Random House website. 

Thursday, 13 November 2014

Courage Day 2014

November 15 is marked around the world as The International Day of the Imprisoned Writer. This was started in 1981 by PEN, the international writers’ organisation, to acknowledge those writers around the world who are subject to political, economic or other forms of repression.
Here in New Zealand we call it Courage Day, but many people don’t know why, or assume it is called Courage Day across the world, because the name seems so appropriate.
New Zealand Society of Authors (NZSA) members are encouraged every year to mark this day in some way. In the past, we have had some compelling speakers who have helped us to explore the idea of courage in writing. 
This year, a small but committed group of NZSA Wellington branch members met on Thursday 13 November to explore the meaning behind Courage Day and to remember, acknowledge and support those writers who are imprisoned or in danger because of what they write.  An empty chair stood as a silent representative of those who cannot come to this or any other meeting because they are in prison or under restraint, due to their writing.

  • The story behind Courage Day
Courage Day is named after two writers, Sarah and James Courage (grandmother and grandson). You can read about them on the Christchurch City libraries website.
Sarah Amelia Courage (1845? – 1901) wrote a memoir in about 1896 called Lights and shadows of colonial life: twenty six years in Canterbury, New Zealand (by “A settler’s wife”). Many copies were burned by angry neighbours who didn’t like what she had written about them. James Courage’s 1959 novel, A way of love, was banned as indecent because he dared to write about homosexual love.
Heather Hapeta reminded us of other NZ writers and artists whose work has been banned over the years, including Eddie Rout (Safe marriage, 1926), Jean Devanny (The butcher shop, 1926) and Ans Westra (Washday at the Pa, 1964). 

Maggie Rainey-Smith spoke about the jailed Australian al-Jazeera journalist Peter Greste, imprisoned in Egypt with two colleagues since June 2014 on charges of “aiding terrorists, smearing Egypt, and doctoring footage. A newly issued decree allowing the deportation of foreigners accused of crimes on Egyptian soil is news that may hopefully lead to his release. Maggie spoke of hearing his mother interviewed on Radio NZ about how heart-wrenching it was to see her son appear in a Cairo court, shackled and without a translator. Elsewhere, Lois Greste has described visiting her son in an Egyptian prison for the first time as one of the most difficult days of her life.
Cairo court jails Al Jazeera journalists
Jailed al-Jazeera journalist Peter Greste, who was among three men jailed in Cairo in June on terror charges. Photograph: Khaled Elfiqi/EPA


Lesley Marshall is the NZSA Writers in Prison committee co-ordinator and sends out numerous postcards to imprisoned writers. Recently she received a reply from Aron Atabek, a Kazakhstan poet imprisoned for writing a book critical of his government - and not just a reply but a poem, which Frances Cherry read out for us. 

There is an empty chair in New Zealand –
Kept for me on writers’ congress,
That is the God to turn me –
Back to an ‘environment’, to a writer’s place!
empty chair
The National Poetry Day event at the Butter Factory in Whangarei collected about 20 signatures and messages from the audience on a card for Aron Atabek, The event featured an empty chair displaying his photos and poetry, and Piet Nieuwland took a photo of it to include in the card.

Every year, PEN international highlights the situation of a number of particular writers. This year they included poet and writer Enoh Meyomesse, currently held in prison in the Cameroon, and I read out a brief bio of his work and an excerpt from his prison journal:
"... what's hardest for me is my eyesight. After those 30 days in total darkness in Bertoua, it's starting to go. My greatest worry these days is that before long I'm going to find myself totally blind..." 
Enoh Meyomesse
Dieudonné Enoh Meyomesse is currently serving a 7 year prison sentence for supposed complicity in the theft and illegal sale of gold. 


  • For more info about Courage Day or the International Day of the Imprisoned Writer, see:
'I hope that you find comfort in the fact that your words echo far and wide, reaching hearts and minds beyond the bars of your cell, beyond the walls of your prison, reminding us that the freedom of speech is worth fighting for.' (Elif Shafak writes to imprisoned Chinese writer Gao Yu.)

Friday, 7 November 2014

World War One centenary events

It's hard to open a paper today (or look at a news website) and avoid reading about some WW1 centenary-related news item, artwork, installation or other commemorative event.

The poppies spilling out of the Tower of London poppies look breathtaking, and have attracted millions of visitors and lots of media attention. This dramatic installation by by ceramic artist Paul Cummins, titled Blood Swept Lands And Seas Of Red, is due to be dismantled on 12 November (the day after Armistice Day), but it has proved so popular that the hours of floodlighting have been increased and there have been calls for it to be extended. Volunteers have helped to plant the poppies in the moat and more volunteers will help to remove them. All of the 888,246 hand-made poppies have already been presold online, raising more than 15 million pounds for charity.  



The installation is visually stunning, but there have been some thought-provoking responses to it. The Quakers have created a map to show how much of London would be covered if the poppies represented all the of the 19.5 million people from every country - soldiers and civilians, allies and enemies - and not just the British dead. And a challenging article by Jonathan Jones in the Guardian claimed that "an adequate work of art about the war has to show its horror, not sweep the grisly facts under a red carpet of artificial flowers."

An ad campaign that has also attracted some controversy is Sainburys' Christmas ad, based on accounts of German and Allied troops celebrating Christmas together in the trenches. Is it disrespectful for a supermarket to use WW1 to sell groceries? Or is is a reasonable and fitting way of letting people know what happened?

Here in Wellington, a number of buildings were illuminated over several nights with scenes of soldiers, war and New Zealand during the war years.   





It's fascinating to see how people are choosing to remember the events of 100 years ago, but I think we have to keep reminding ourselves over and over what it is that we are remembering, and how we do that in the best and most meaningful way.